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presents:
Agnieszka Kalinowska
... So Is Moscow
25 January 10 February 2007
Opening: 25 January 2007, 7pm
at Kunstraum Walcheturm
Kanonengasse 20, 8004 Zürich Opening hours: Wed-Fri 1 6pm, Sat 2-5pm
The solo show with Polish artist
Agnieszka Kalinowksa (born 1971) at
the exhibition space of Karma International is a continuation of the group show “Paris Is Burning”
currently showing at Galleria Laurin,
Josefstrasse 151, Zürich.
The title "Paris Is Burning" derives
from the 1990 movie by Jennie Livingstone
who displays footage of colored male homosexuals in the 1980's in Brooklyn.
Their skin color and their sexual dispositions deprive them from participating in the public
discourse of “normal society” which leads
them to organize themselves in secret groups
with their own rules, standards and realities.
The shows main focus of the show lies on
the deprivation of certain social classes from
society as well as on the problematic of a
prevented communication in general. The
exclusion of parts of society from the public
sphere has led in other cases to uproars or
terror such as happened in Paris in fall 2005.
After having experienced these affrays
Agnieszka Kalinowska has produced straw
pictures of burning cars, currently displayed
at Galleria Laurin.
"... So Is Moscow" at Karma International
shows Agnieszka Kalinowska’s video installation "Great Scene" that was accomplished
in Moscow in 2005. The film project consists of
two parts screening on two opposite walls. On
both sides we see the same woman wearing a
yellow dress waiting in front of a building. One
wall shows the famous “Mhat” Theater right
before a play starts. On the other side we see
the deserted entrance to the stage of the
“Dubrowka” Theatre in Moscow: the place of
the brutal hostage-taking on the 23 October
2002 of 800 visitors by Chechen terrorists who
wanted to achieve the ending of the Chechenia
War and the withdrawal of the Russian troops.
Kalinowksa’s film seems to start off like a
romantic story (a woman is waiting for a man
to pick her up) but turns out to be a dense
and ambiguous political statement. The piece
is full of symbols and metaphors. The Chinese
tune playing in the background is smooth and
mellow, but it also stands for communism and
human rights abuse. Knowing about the
background of the Dubrovka Theatre, we
quickly forget about the first idea of a love
story and start to try to read the various
allusions the artist gives us.
******************
Supported by
LUMA Stiftung
Polish embassy in Bern
and Pro Helvetia Warsaw

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